High-Level Expert Group Meeting
30 April 30-1 May 1999
Limassol, Cyprus
Chaired by George Vassiliou
Introduction and Conclusion
In Cyprus, a high-level expert group explored the
religious implications of the Middle East peace process -
the common values among the region's religions, the
influence of religion and relevance of the Universal
Declaration of Human Responsibilities.
The genesis of the Middle East and also other conflict
lies not in a religious but territorial-political dispute.
However, all groups in the conflict have used religion to
enhance the legitimacy of their territorial-political
claims. Radical groups have succeeded in influencing the
depth and breadth of the conflict.
The subject was peace, but one leading question was which
peace process? In the background real conflict was
happening in Kosovo and Yugoslavia. Common sympathies and
actions to mitigate the plight of refugees from Kosovo
show the potential for different factions in the Middle
East playing a constructive role side by side.
In the Middle East, as well as Cyprus, the peace process
has stalled. To resolve a conflict two sides must
understand that it is not possible to change the world by
violence and be willing to shake hands. The group welcomed
the decision of Palestine to postpone the unilateral
declaration of statehood.
The importance of tolerance, respect and dialogue was
stressed, but this has to stem from knowledge. It is not
enough that the elite or the intellectuals have the
knowledge; it must penetrate to all levels of society.
Knowledge, moreover, is a continuous activity that must go
on, updated and renewed from generation to generation.
Peace must be permanent, not provisional. A provisional
peace can be imposed by the strong over the weak but such
a peace cannot last. It is also important to get across
the message that a lasting peace is not a zero-sum game
but a win-win situation.
Politics without values is sheer brokerage of power. But
if religion has relevance it has to be a critical force,
teaching humility to the powerful and that peace without
justice or an imposed peace cannot last.
Tolerance based on knowledge
Tolerance is a key word, but can mean either the tolerance
out of neglect or tolerance that comes from respect. To
achieve peace, tolerance has to come from respect, but
respect is not possible unless one knows about the other
person, their religion, their culture and their beliefs.
At the threshold of the 21st century, the tragedy is that
there is little knowledge, respect and tolerance. There is
precious little knowledge among religious teachers of what
are the roots and beliefs of the other major religions.
There is even less knowledge and respect among the masses
who rely on television and other media for their view of
the world. Political leaders are the products of the
spiritual values with which they grew up.
The Middle East peace process was initiated by Anwar Sadat
who believed that peace was possible among these three
monotheistic religions which come from the cradle of
civilisation. At Cordoba, Spain, centuries ago, this had
been understood and Jews, Christians and Muslims lived and
worked together to produce the rediscovery and flowering
of civilisation. This best example tells us that
conviviencia (the Spanish word for living and working in
harmony together) is possible.
Yet Samuel Huntington's thesis on the clash of
civilisations offers a horrific vision to which the world
could be headed if leaders are not careful. At many
universities and religious centres, students are taught
only one view of the world - their own, often narrow,
religion's view. This should be changed, so that both
politicians and theologians have a wider knowledge and can
pass it on to the masses.
Religion and politics
One crucial problem is the interaction between religion
and politics, with political leaders using religion to
legitimise and support their own objectives. In fact,
religions usually draw attention when issues are
politicised. Religion has been used both as an excuse and
as a motivation, and in recent years extremism has worked
hand in hand with religious conservatism. Fanatic groups
are useful to authoritarian regimes with strong religious
traditions that practice political, economic and military
violence, making it difficult to discern a religious
confrontation from one that is basically political.
Religion when mixed with politics can have an explosive
effect, especially where passions are played on, claims
are made to absolute and universal truth, leading
religious people to forget their own commandments about
the importance of not resorting to violence. When religion
becomes the deepest political identity, it can be very
disruptive.
Realpolitik often comes into conflict with the importance
of abiding moral values. In realpolitik, there is no such
thing as justice. Especially for politicians with an eye
on election, even before they consider their place in the
history books, the end easily justifies the means.
The United States has played a crucial mediating role in
the Middle East, but because of domestic political
pressures it is not always the disinterested political
broker. Europe should also participate more actively in
the peace process and accept responsibility, because of
its historical role in the countries of the region.
Peace and justice
Most people believe in peace and justice, tolerance and
respect, but these can be subjective words. One person's
peace can be another's misery. Too often the peace process
has been treated as if it were a bargaining process
between equals when it is really an expression of
political power realities. It is important to place stress
on shared values and the spiritual dimensions of peace.
That is why some people prefer to search for justice
rather than peace, but justice too has many meanings,
depending on who benefits. It can also lead to the
pressing of demands without regard to the consequences.
There should be acceptance of the right to differ and not
to believe that one is superior to another.
Coexistence also means different things to different
people - which is why conviviencia perhaps expresses
better the aims that lie behind the search for a lasting
peace. Conviviencia in the Middle East would stress the
huge contributions to history of the three communities,
the fruitful times when they have lived and worked in
harmony and tried to solve their problems. It could also
emphasise the overwhelming problems that still have to be
sorted out such as water supplies, the numbers of
refugees, which can only be solved by mutual agreement.
Political power - as expressed in the Middle East - too
often means the ability to hurt, coerce, and damage,
rather than the positive value of integration and
production.
Special role of religion
Religion is both a sociological organisation and a set of
beliefs. All major religions express the importance of
transcendence, spirituality and the triumph of the spirit,
the search for God, the importance of universal values,
the possibility of change and renewal. Indeed, prophetic
witness to the virtues of truth, justice, peace, equality
and the roles of serving others and of reconciliation have
a central place in all the monotheistic religions.
Indeed even in religion there is an inner tension between
claims to universality and respect for humanity. In the
West, it is often harder than in the East to deal with
these contradictions. An individual pastor faces the
dilemma of explaining to his people that while their faith
is unique and the ladder to God, they should also respect
the claim of other religions for uniqueness.
When people have realised that they cannot solve their
problems by fighting, then religion can play a role in
helping to forge and fulfil more constructive ideals.
Religious leaders may not be well trained in political
science or international law, but are more likely to be in
touch with the needs, hopes and fears of ordinary
people.
Declaration of Human Responsibilities
The InterAction Council's Universal Declaration of Human
Responsibilities is especially relevant to the issues
covered in the discussions. The following articles in
particular express matters of concern:
- Every person regardless of gender, ethnic origin and social status, political opinion, language, age, nationality or religion has a responsibility to treat all people in a humane way. (Article 1).
- All people, endowed with reason and conscience, must accept a responsibility to each and all, to families and communities, to races, nations and religions in a spirit of solidarity. What you do not wish to be done to yourself, do not do to others. (Article 4).
- Dispute between states, groups or individuals should be resolved without violence. No government should tolerate or participate in acts of genocide or terrorism, nor should it abuse women, children or any other civilians as instruments of war. Every citizen and public official has a responsibility to act in a peaceful, non-violent way (Article 6).
- While religious freedom must be guaranteed, the representatives of religions have a special responsibility to avoid expressions of prejudice, and acts of discrimination towards those of different beliefs. They should not include or legitimise hatred, fanaticism and religious wars, but should foster tolerance and mutual respect between all people (Article 15).